{"id":670,"date":"2020-06-28T11:43:17","date_gmt":"2020-06-28T11:43:17","guid":{"rendered":"http:\/\/www.asiyezoroglu.com\/?page_id=670"},"modified":"2020-07-03T22:12:37","modified_gmt":"2020-07-03T22:12:37","slug":"bilgisel","status":"publish","type":"page","link":"http:\/\/www.asiyezoroglu.com\/?page_id=670","title":{"rendered":"B\u0130LG\u0130SEL"},"content":{"rendered":"\n

Mitolojik Hikayelerin Metafor ve Paradigma Olarak Y\u00f6netim Literat\u00fcr\u00fcne Yans\u0131malar\u0131<\/strong><\/p>\n\n\n\n

Mitolojik konular bireyde s\u0131rad\u0131\u015f\u0131 d\u00fc\u015f\u00fcnceyi ve farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ortaya \u00e7\u0131kar\u0131r. \u00a0Zengin bir d\u00fc\u015f\u00fcnce yelpazesi sunan efsaneler, ge\u00e7mi\u015fte insanlar\u0131n hayat\u0131 anlamland\u0131rmas\u0131nda b\u00fcy\u00fck rol oynam\u0131\u015ft\u0131r. S\u0131rad\u0131\u015f\u0131 d\u00fc\u015f\u00fcncenin geli\u015ftirilebilir oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 sunan mitolojik hikayelerden metaforlar ve paradigmalar yard\u0131m\u0131yla \u00f6rg\u00fct i\u00e7i y\u00f6netimde anlat\u0131lmak istenen konunun daha zengin bir yorumla i\u015fletme literat\u00fcr\u00fcnde ifade edilebilmesi olana\u011f\u0131 sa\u011flan\u0131r. Mitolojik hikayelere ba\u015flamadan \u00f6nce Mit ve Mitoloji nedir?\u00a0 Onlar\u0131 a\u00e7\u0131klayay\u0131m.<\/p>\n\n\n\n

\u00a0\u201cMit\u201d kelime olarak eski Yunanca \u201cmythos\u201ddan gelir. \u201cMythos\u201d kelimesinin eski \u015fekli, \u201cmuthos\u201d efsane, s\u00f6z, s\u00f6ylev, anlat\u0131, s\u00f6ylenti, havadis, haber, kar\u015f\u0131l\u0131kl\u0131 konu\u015fma, g\u00f6r\u00fc\u015fme, \u00f6\u011f\u00fct, buyruk gibi anlamlar\u0131n yan\u0131 s\u0131ra; masal, fabl, yalan, uydurma vb. anlamlara da gelmektedir.<\/p>\n\n\n\n

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<\/figcaption><\/figure><\/div>\n\n\n\n

Bu kutsallar\u0131 evrensel kurallar \u00e7er\u00e7evesinde inceleyen disiplinin ise Mitolojidir. K\u00f6keni tarihten daha eski milletlerin sosyal, siyasi, dini tarihi olarak da nitelendirebilece\u011fimiz mitler, esas\u0131nda sosyal bilimlerin \u00e7ekirde\u011fi durumundad\u0131r.<\/p>\n\n\n\n

Pop\u00fcler mitolojiler Roma ve Yunan Medeniyetlerine aittir. Yunan mitleri; Yunanca konu\u015fan toplumlar\u0131n M\u00d6 2100 y\u0131llar\u0131nda ilk olarak Balkanlardan Akdeniz’e g\u00f6\u00e7 etmeleri ile ba\u015flayan \u00f6zg\u00fcn bir k\u00fclt\u00fcrel kar\u0131\u015f\u0131m neticesinde var olmu\u015ftur.<\/p>\n\n\n\n

Yunan halklar\u0131 g\u00fcn\u00fcm\u00fcze kadar gelebilen ge\u00e7mi\u015fi en eski belgesi, M\u00d6 9. as\u0131rlarda ya\u015fad\u0131\u011f\u0131 \u00f6ne s\u00fcr\u00fclen Homeros’un \u0130lyada ve Odysseia’s\u0131d\u0131r.<\/p>\n\n\n\n

Di\u011fer bir pop\u00fcler Mitlerin ait oldu\u011fu medeniyet Romal\u0131lara aittir. Yunan ve Roma mitolojileri aras\u0131nda b\u00fcy\u00fck bir benzerlik vard\u0131r. Romal\u0131lar Yunan topraklar\u0131n\u0131 i\u015fgal etmeden \u00f6nce, Yunan topraklar\u0131n\u0131n bir\u00e7o\u011funa Roma tanr\u0131lar\u0131n\u0131n ad\u0131n\u0131 vermi\u015flerdir.<\/p>\n\n\n\n

Mitolojik Olaylar ve \u00d6rg\u00fctlere K\u0131ssa’ dan Hisseler:<\/u><\/strong><\/p>\n\n\n\n

  • IKARUS Mitolojik Olay\u0131<\/u><\/strong><\/li><\/ul>\n\n\n\n

    Bu hik\u00e2ye M.\u00d6. 3000’l\u00fc y\u0131llarda Girit Adas\u0131’nda kurulan Minos Uygarl\u0131\u011f\u0131nda ge\u00e7mektedir.<\/p>\n\n\n\n

    1. Hikaye d\u00f6nemin \u00fcnl\u00fc mimar&heykelt\u0131ra\u015f\u0131 olan Daidalos’un kendisiyle birlikte \u00e7al\u0131\u015fan ve kendisi kadar yetenekli bir sanat\u00e7\u0131 olan ye\u011feni Talos’u, \u00f6l\u00fc bir y\u0131lan\u0131n di\u015flerinden esinlenerek icat etti\u011fi testere bulu\u015funu k\u0131skanarak, onu Akropolis\u201ften a\u015fa\u011f\u0131 at\u0131p \u00f6ld\u00fcrmesiyle ba\u015flar.<\/li>
    2. Bunun \u00fczerine mahkeme Daidalos’ u s\u00fcrg\u00fcne g\u00f6ndermi\u015ftir ve Daidalos ise Girit’e ka\u00e7arak Kral Minos’un yan\u0131na s\u0131\u011f\u0131nm\u0131\u015f ve onun ba\u015f mimar\u0131 ve heykeltra\u015f\u0131 olmu\u015ftur.<\/li>
    3. Kral Minos daha sonra Ba\u015f mimar\u0131 Daidalos’u labirentin s\u0131rr\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in o\u011flu Ikarus’la birlikte labirente hapsetmi\u015ftir.
      \"\"<\/li>
    4. Daidalos labirentten kurtulabilmek i\u00e7in \u00e7areler aram\u0131\u015ft\u0131r ve kendisiyle o\u011fluna balmumundan kanatlar yapm\u0131\u015f ve bu kanatlar\u0131 omuzlar\u0131na yap\u0131\u015ft\u0131rm\u0131\u015ft\u0131r.<\/li>
    5. Daidalos o\u011flu Ikarus’ a u\u00e7madan \u00f6nce \u00e7ok al\u00e7aktan ve fazla y\u00fcksekten u\u00e7mamas\u0131n\u0131 s\u00f6ylemi\u015ftir. \u00c7ok y\u00fcksekten u\u00e7arsa g\u00fcne\u015fin \u0131\u015f\u0131nlar\u0131na yak\u0131n gelmemesi gerekti\u011fini \u00f6\u011fretmi\u015ftir.<\/li>
    6. Ancak Ikarus havaland\u0131ktan sonra Daidalos’un bu \u00f6\u011f\u00fctlerini unutmu\u015f, ba\u015far\u0131s\u0131ndan \u00f6t\u00fcr\u00fc gurura kap\u0131lm\u0131\u015f, hava sarho\u015flu\u011funun etkisiyle y\u00fckseldik\u00e7e daha \u00e7ok y\u00fckselmi\u015f, g\u00fcne\u015fe iyice yakla\u015fm\u0131\u015f, gitgide tabiat\u0131 yenmek ve h\u00fcrriyet co\u015fkusuyla Helios’u k\u00fc\u00e7\u00fcmsemek su\u00e7unu da i\u015flemi\u015ftir.
      \"\"<\/li>
    7. G\u00fcne\u015f tanr\u0131s\u0131 da onun balmumu ile yap\u0131\u015ft\u0131r\u0131lan kanatlar\u0131n\u0131 eritmi\u015f, bunun \u00fczerine kanatlar\u0131n\u0131 kaybeden Ikarus tepetaklak olarak denize d\u00fc\u015fm\u00fc\u015f ve bo\u011fulmu\u015ftur. Bug\u00fcn Ege Denizi’nin Ikaria Denizi olarak bilinen k\u0131sm\u0131nda, Ikaria isminde bir ada bulunur.<\/li>
    8. \u0130\u015fletme literat\u00fcr\u00fcnde<\/em><\/strong> kullan\u0131lan bu paradoks; i\u015fletme ve y\u00f6neticilerinin belirli bir ba\u015far\u0131ya ula\u015ft\u0131ktan sonra bu ba\u015far\u0131n\u0131n kendilerine verdi\u011fi a\u015f\u0131r\u0131 \u00f6z g\u00fcven ile gelecekte de ba\u015far\u0131l\u0131 olaca\u011f\u0131 d\u00fc\u015f\u00fcncesi ile hareket etmesine ve sonras\u0131nda ba\u015far\u0131s\u0131z olmas\u0131na odaklanmaktad\u0131r.<\/li><\/ol>\n","protected":false},"excerpt":{"rendered":"

      Mitolojik Hikayelerin Metafor ve Paradigma Olarak Y\u00f6netim Literat\u00fcr\u00fcne Yans\u0131malar\u0131 Mitolojik konular bireyde s\u0131rad\u0131\u015f\u0131 d\u00fc\u015f\u00fcnceyi ve farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ortaya \u00e7\u0131kar\u0131r. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-670","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/pages\/670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=670"}],"version-history":[{"count":10,"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/pages\/670\/revisions"}],"predecessor-version":[{"id":886,"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=\/wp\/v2\/pages\/670\/revisions\/886"}],"wp:attachment":[{"href":"http:\/\/www.asiyezoroglu.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}